People ask me all the time about some of my favorite books...usually meaning, books that helped me understand, process and internalize the Doctrines of Grace.
So....here SOME of them are....(not listed in any particular order)
1. The Institutes of the Christian Religion (ed by McNeill) by John Calvin
2. True Spirituality by Francis Schaeffer
3. Renewal as a Way of Life by Richard Lovelace
4. The Enemy Within by Kris Lungaard
5. Engaging God's World by Cornelius Plantinga, Jr.
6. The Gospel Mystery of Sanctification by Walter Marshall.
7. The God Who is There by Francis Schaeffer
8. The Sovereignty of God by A.W. Pink
9. Sin and Temptation by John Owen
10. Pilgrim's Progress by John Bunyan
11. The Marrow of Modern Divinity by Edward Fisher (notes by Thomas Boston)
12. The Return of the Prodigal Son by Henri Nouwen
13. The Ragamuffin Gospel by Brennan Manning
14. Instruments in the Redeemer’s Hands by Paul David Tripp
15. A Million Miles in a Thousand Years by Donald Miller
16. The Discipline of Grace by Jerry Bridges
17. Knowing God by J.I. Packer
18. Holiness by Grace by Bryan Chapell
19. The Key to Holiness by Charles Spurgeon
20. Life Together by Dietrich Bonhoeffer
(Of course, one way to cheat would be to read my Doctoral Dissertation: Gospel-Centered Mentoring, 2001 Covenant Theological Seminary, where I have an entire section summarizing and analyzing most of these works!)
Showing posts with label Books I'm Reading. Show all posts
Showing posts with label Books I'm Reading. Show all posts
Wednesday, March 3, 2010
Friday, February 26, 2010
How to Be Un-Dragoned
CS Lewis in his Chronicles of Narnia, Volume 6, The Voyage of the Dawn Treader (pp106-110) tells of one of the adventures of a stubborn, rather unhappy child named Eustace. By the way, this is more of my own paraphrase than directly quoting the book:
Eustace is tired of taking orders from the other children and sneaks off to get away and have his own adventure.
Along the way, Eustace sees a dying dragon go into its cave, and he follows it to get out of the rain. Once he sees the dragon die, he looks around and discovers all this treasure. Thinking if he had treasure the other children would listen to him and follow his orders, he packs his pockets and then falls asleep.
When he awakens, he senses movement and looks to his right and sees a dragon hand. Filled with fear that the dragon must not have really died, he runs out of cave, he runs and runs until he comes to a lake. Quite thirsty from running, he dips face to the water to drink, but as he looks at the water he sees the reflection of a dragon. Suddenly the horror hits him...With dragonish thoughts in his heart he had become a dragon!
Eustace then becomes quite sorry for the "monster" he had been to his cousins. Thankfully, the other children eventually find him and try to help him, but nothing can change him back into a boy. He was so miserable that he actually became nice. He helped the other children, but was still very sad.
One night, he saw a great lion walking toward him. Even as a dragon, Eustace said he was more afraid than he had ever been in his life. He followed the Great Lion to a great well. The Lion told him to undress and go down into thewater. But then it occurred to Eustace that he was a dragon; he couldn't undress. But perhaps he could shed his skin. He started scratching himself and the scales began to fall off. Eventually the entire dragon skin came off and it looked really ugly just sitting there.
Eustace began to walk down the steps into the water when he realized his skin was still scaly. He wasn't too upset, he just thought he had another skin under his first skin that needed to be pealed off as well. So he scratched and tore and this skin came off. He started to the water again, but again realized there was just more dragon skin underneath.
Finally, Aslan spoke. You will have to let Me undress you. Eustace was afraid of His claws, but he was desparate now, and willing to have the Lion do anything to save him. 'The very first tear he made was so deep that I thought it had gone right into my heart. And when he began pulling the skin off, it hurt worse than anything I've ever felt. The only thing that made it bearable was just the pleasure of feeling the stuff peel off.'
When he was finished, there was my skin lying on the grass, only very much thikcer, darker and uglier than when I had taken it off myself. Then the Lion threw me into the water, and I became a boy again.
What a picture of the Gospel...because of the Fall, we all wrestle with dragon-ish hearts, thoughts, behaviors, attitudes...and no matter how hard we try, we can't un-dragon ourselves. Our only hope is running to Christ daily so He will remove all that is dragon-like within us...and turn us more and more into the glory of His image day by day.
Eustace is tired of taking orders from the other children and sneaks off to get away and have his own adventure.
Along the way, Eustace sees a dying dragon go into its cave, and he follows it to get out of the rain. Once he sees the dragon die, he looks around and discovers all this treasure. Thinking if he had treasure the other children would listen to him and follow his orders, he packs his pockets and then falls asleep.
When he awakens, he senses movement and looks to his right and sees a dragon hand. Filled with fear that the dragon must not have really died, he runs out of cave, he runs and runs until he comes to a lake. Quite thirsty from running, he dips face to the water to drink, but as he looks at the water he sees the reflection of a dragon. Suddenly the horror hits him...With dragonish thoughts in his heart he had become a dragon!
Eustace then becomes quite sorry for the "monster" he had been to his cousins. Thankfully, the other children eventually find him and try to help him, but nothing can change him back into a boy. He was so miserable that he actually became nice. He helped the other children, but was still very sad.
One night, he saw a great lion walking toward him. Even as a dragon, Eustace said he was more afraid than he had ever been in his life. He followed the Great Lion to a great well. The Lion told him to undress and go down into thewater. But then it occurred to Eustace that he was a dragon; he couldn't undress. But perhaps he could shed his skin. He started scratching himself and the scales began to fall off. Eventually the entire dragon skin came off and it looked really ugly just sitting there.
Eustace began to walk down the steps into the water when he realized his skin was still scaly. He wasn't too upset, he just thought he had another skin under his first skin that needed to be pealed off as well. So he scratched and tore and this skin came off. He started to the water again, but again realized there was just more dragon skin underneath.
Finally, Aslan spoke. You will have to let Me undress you. Eustace was afraid of His claws, but he was desparate now, and willing to have the Lion do anything to save him. 'The very first tear he made was so deep that I thought it had gone right into my heart. And when he began pulling the skin off, it hurt worse than anything I've ever felt. The only thing that made it bearable was just the pleasure of feeling the stuff peel off.'
When he was finished, there was my skin lying on the grass, only very much thikcer, darker and uglier than when I had taken it off myself. Then the Lion threw me into the water, and I became a boy again.
What a picture of the Gospel...because of the Fall, we all wrestle with dragon-ish hearts, thoughts, behaviors, attitudes...and no matter how hard we try, we can't un-dragon ourselves. Our only hope is running to Christ daily so He will remove all that is dragon-like within us...and turn us more and more into the glory of His image day by day.
Tuesday, February 16, 2010
How a Prince Can Screw Up the World...and How a Prince Can Save It
The first "preliminary screw up" in "10 Books that Screwed Up the World" is The Prince, by Niccolo Machiavelli. That book had such an impact upon culture we have a character adjective in our vocab that people use...people smarter than me, I guess, because though I know the word, I'm not sure I've ever used it...at least correctly.
Anyway, the word is "Machiavellian" and it means, according to the dictionary.com entry--living according to principles in which "political expediency is placed above morality and the use of craft and deceit to maintain the authority and carry out the policies of a ruler is described...characterized by subtle or unscrupulous cunning, deception, expediency, or dishonesty."
The scariest and most evil principle Machiavelli puts forth in The Prince is that "the whole idea of being good...is rather naive," and that what is important is not "being good, but appearing good." Another principle is that you can get away with anything if you are able to "appear religious." Machiavelli asserts that if you can "appear" religious then people are more likely to trust you and think you are moral and good and it is then easier to deceive them so you can get what you want.
Machiavelli puts forth the idea that evil can be used to accomplish things one thinks are beneficial...in other words, he is one of the first people who truly popularized the idea that "the ends justify the means." It's interesting that the author points out that The Prince was one of Lenin's favorite books!
The problem of course is that evil truly exists, and if one begins to believe that evil may be used for good, it will eventually deteriorate into using evil for any reason at all, quite apart from thinking about the least possible benefit to humanity.
Machiavelli is also one of the first writers to popularize pragmatism as a world-view. Don't worry about whether something is good or beautiful or true...only live by what you think is most effective...do whatever you feel is necessary and forget about whether the world thinks it is right or wrong (let alone whether an infinitely Personal Creator God has Written absolutes into our existence!)
Machiavelli rejects the Christian world view and despises it by saying that Christians will think of heaven and it makes people ineffective in working in the world. He also wrote that Christianity "ties our hands" by limiting what we want to do with all kinds of rules.
There's the summary...but here's the scary part...how do Machiavellian principles dwell within my own heart? First, how often am I more concerned about appearances than the actual condition of my soul? How often do I set up my posing self in oder to appear moral or good or righteous before others? How am I often one person in public and another completely different person when no one else is around? How often do I put forth the appearance of "loving God" when my heart is cold? How often do I walk into Church on Sunday mornings as nothing but a poser?
How often am I a complete pragmatist? How often am I thinking about how I can control my life, my circumstances, even people in my life to "get what I want" in the most effective and necessary way and fail to consider the way of the Gospel which is loving God with all my heart, soul, mind and strength and loving my neighbor as myself? Let's be honest...love is not often very pragmatic...and it's never easy.
You see, the same evil that lurked within Machiavelli's heart is not so far from mine...nor your's. This is why we need to flee to Christ continually...only the power of His death and resurrection and the sin-defeating might of His amazing grace can rid my own heart of Machiavellian leanings.
The saddest thing of all, perhaps, is that Machiavelli completely missed the point of the Christian life...we're not to be so heavenly-minded that we're no earthly good! The hope and vision of heaven is to be in our sites so that we work toward bringing the Kingdom of God into reality on this planet NOW! Certainly many, many Christ-followers miss this, but the Christian is not only concerned about the eternal destiny of the souls of people. We are concerned primarily about the glory of God...and God is glorified as suffering is alleviated, evil oppression is eradicated, people are educated, widows and orphans are taken care of, and yes, even nature is cared for...in addition to being concerned that all the nations hear the Gospel!
The Christ-follower who truly knows Christ and His word knows that the end NEVER justifies the means, that love must always win over pragmatism and that we are to work with all our strength to bring the reality of the Kingdom of God, in all it's beauty and goodness, to bear upon this planet in our every sphere of influence, including all our vocations and all our relationships.
So, the only answer to books that have screwed up the world is The Book that tells us how the world got so screwed up, why there are screwed up books and how Christ, the TRUE PRINCE, the King of Kings and Lord of Lords, is ruling to change the world...and invites us to join Him.
Anyway, the word is "Machiavellian" and it means, according to the dictionary.com entry--living according to principles in which "political expediency is placed above morality and the use of craft and deceit to maintain the authority and carry out the policies of a ruler is described...characterized by subtle or unscrupulous cunning, deception, expediency, or dishonesty."
The scariest and most evil principle Machiavelli puts forth in The Prince is that "the whole idea of being good...is rather naive," and that what is important is not "being good, but appearing good." Another principle is that you can get away with anything if you are able to "appear religious." Machiavelli asserts that if you can "appear" religious then people are more likely to trust you and think you are moral and good and it is then easier to deceive them so you can get what you want.
Machiavelli puts forth the idea that evil can be used to accomplish things one thinks are beneficial...in other words, he is one of the first people who truly popularized the idea that "the ends justify the means." It's interesting that the author points out that The Prince was one of Lenin's favorite books!
The problem of course is that evil truly exists, and if one begins to believe that evil may be used for good, it will eventually deteriorate into using evil for any reason at all, quite apart from thinking about the least possible benefit to humanity.
Machiavelli is also one of the first writers to popularize pragmatism as a world-view. Don't worry about whether something is good or beautiful or true...only live by what you think is most effective...do whatever you feel is necessary and forget about whether the world thinks it is right or wrong (let alone whether an infinitely Personal Creator God has Written absolutes into our existence!)
Machiavelli rejects the Christian world view and despises it by saying that Christians will think of heaven and it makes people ineffective in working in the world. He also wrote that Christianity "ties our hands" by limiting what we want to do with all kinds of rules.
There's the summary...but here's the scary part...how do Machiavellian principles dwell within my own heart? First, how often am I more concerned about appearances than the actual condition of my soul? How often do I set up my posing self in oder to appear moral or good or righteous before others? How am I often one person in public and another completely different person when no one else is around? How often do I put forth the appearance of "loving God" when my heart is cold? How often do I walk into Church on Sunday mornings as nothing but a poser?
How often am I a complete pragmatist? How often am I thinking about how I can control my life, my circumstances, even people in my life to "get what I want" in the most effective and necessary way and fail to consider the way of the Gospel which is loving God with all my heart, soul, mind and strength and loving my neighbor as myself? Let's be honest...love is not often very pragmatic...and it's never easy.
You see, the same evil that lurked within Machiavelli's heart is not so far from mine...nor your's. This is why we need to flee to Christ continually...only the power of His death and resurrection and the sin-defeating might of His amazing grace can rid my own heart of Machiavellian leanings.
The saddest thing of all, perhaps, is that Machiavelli completely missed the point of the Christian life...we're not to be so heavenly-minded that we're no earthly good! The hope and vision of heaven is to be in our sites so that we work toward bringing the Kingdom of God into reality on this planet NOW! Certainly many, many Christ-followers miss this, but the Christian is not only concerned about the eternal destiny of the souls of people. We are concerned primarily about the glory of God...and God is glorified as suffering is alleviated, evil oppression is eradicated, people are educated, widows and orphans are taken care of, and yes, even nature is cared for...in addition to being concerned that all the nations hear the Gospel!
The Christ-follower who truly knows Christ and His word knows that the end NEVER justifies the means, that love must always win over pragmatism and that we are to work with all our strength to bring the reality of the Kingdom of God, in all it's beauty and goodness, to bear upon this planet in our every sphere of influence, including all our vocations and all our relationships.
So, the only answer to books that have screwed up the world is The Book that tells us how the world got so screwed up, why there are screwed up books and how Christ, the TRUE PRINCE, the King of Kings and Lord of Lords, is ruling to change the world...and invites us to join Him.
Wednesday, February 10, 2010
10 Books That Have Screwed Up the World
One of my elders told me he was listening to a book on CD that caught my attention by the title alone: "10 Books that Screwed Up the World (And 5 Others That Didn't Help)" by Benjamin Wiker, Ph.D.
By the way...the solution is NOT to burn these books (as many, in my humble opinion, "whacko" Christians have done over the years)...but for intelligent, articulate, mature Christ-followers to READ them (or, as in my case, at least become familiar with them...though I'm not sure I fit the "intelligent, articulate, mature" description!), critique them, discover how the very falsehoods contained in them reside in our own hearts and seek to restore our broken world to wholeness and truth...The point is not censorship of bad books as much as striving to make the truth more attractive and more winsome and to gently point out the internal inconsistencies of error.
Here are the books he covers:
Preliminary Screw Ups
--The Prince by Niccolo Machiavelli (1513)
--Discourse on Method by Rene Descartes (1637)
--Leviathan by Thomas Hobbes (1651)
--Discourse on the Origin and Foundations of Inequality Among Men by Jean-Jacques Rousseau (1755)
10 Big Screw Ups
1. The Communist Manifesto by Marx and Engels (1848)
2. Utilitarianism by John Stuart Mill (1863)
3. The Descent of Man by Charles Darwin (1871)
4. Beyond Good and Evil by Friedrich Nietzsche ((1886)
5. The State and Revolution by Vladimir Lenin (1917)
6. The Pivot of Civilization by Margaret Sanger (1922)
7. Mein Kampf by Adolf Hitler (1925)
8. The Future of an Illusion by Sigmund Freud (1927)
9. Coming of Age in Samoa by Margaret Mead (1928)
10.Sexual Behavior in the Human Male by Alfred Kinsey ((1948)
And finally, one Dishonorable Mention
--The Feminine Mystique by Betty Friedan (1963)
I hope to blog briefly on each of these over the next several weeks.
By the way...the solution is NOT to burn these books (as many, in my humble opinion, "whacko" Christians have done over the years)...but for intelligent, articulate, mature Christ-followers to READ them (or, as in my case, at least become familiar with them...though I'm not sure I fit the "intelligent, articulate, mature" description!), critique them, discover how the very falsehoods contained in them reside in our own hearts and seek to restore our broken world to wholeness and truth...The point is not censorship of bad books as much as striving to make the truth more attractive and more winsome and to gently point out the internal inconsistencies of error.
Here are the books he covers:
Preliminary Screw Ups
--The Prince by Niccolo Machiavelli (1513)
--Discourse on Method by Rene Descartes (1637)
--Leviathan by Thomas Hobbes (1651)
--Discourse on the Origin and Foundations of Inequality Among Men by Jean-Jacques Rousseau (1755)
10 Big Screw Ups
1. The Communist Manifesto by Marx and Engels (1848)
2. Utilitarianism by John Stuart Mill (1863)
3. The Descent of Man by Charles Darwin (1871)
4. Beyond Good and Evil by Friedrich Nietzsche ((1886)
5. The State and Revolution by Vladimir Lenin (1917)
6. The Pivot of Civilization by Margaret Sanger (1922)
7. Mein Kampf by Adolf Hitler (1925)
8. The Future of an Illusion by Sigmund Freud (1927)
9. Coming of Age in Samoa by Margaret Mead (1928)
10.Sexual Behavior in the Human Male by Alfred Kinsey ((1948)
And finally, one Dishonorable Mention
--The Feminine Mystique by Betty Friedan (1963)
I hope to blog briefly on each of these over the next several weeks.
Wednesday, October 22, 2008
A Theological Library in One Place
The new ESV Study Bible just hit the shelves...go out and buy one! Don't bother spending a lot of money on a slick leather version...its so big you're not going to be carrying it around with you anyway. The hardback version is not very expensive and gives you all you need to be a workman approved by God, handling accurately the word of truth. The ESV Study Bible has hundreds of more pages of notes, articles, maps than other study Bible out there. In addition, most of the contributors to the ESV Study Bible share a grace-driven view of the entire Christian life and not just conversion. Check out the notes on Galatians 3:1-5 to see what I mean! A number of the professors at our seminary, Covenant Theological, are contributors to this incredible volume. Every Christian family needs a Study Bible...this could very well be the best one yet.
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